Don’t you think there is enough anxiety at present?
Do you really think we need to manufacture more anxiety in the form of buildings?
Christopher Alexander, 1936-2022
Don’t you think there is enough anxiety at present?
Do you really think we need to manufacture more anxiety in the form of buildings?
Christopher Alexander, 1936-2022
The feeling of nature exists in the Gospels. Jesus speaks of the splendour of the lilies of the field. But I said that the oceanic feeling, as I experienced it - which is different from the sentiment of nature - is foreign to Christianity because it does not involve either God or Christ. It is something situated at the level of the pure feeling of existing. I am not certain that it was familiar to the Greeks. You are right to say that they had the feeling of nature, and they had it to the highest degree, but they speak very rarely of immersion in the Whole.
From Pierre Hadot, The Present Alone is Our Happiness (Stanford, 2011)
Cutting open the vegetables left me awestruck. Where did all these things come from? Why are they the way they are? And how is it that I am here with them, resonating in harmony and well-being? And no, I didn’t need scientific answers - I wanted poetry, like Rumi, who said, “What was said to the rose that made it bloom is being spoken here in my heart now.”
From Edward Espe Brown, The Complete Tassajara Cookbook (Boston, 2009)
I am often reminded that if I had bestowed on me the wealth of Croesus, my aims must still be the same and my means essentially the same.
Henry Thoreau, in his Journal on 29th January 1852.
of late
I’ve had this thought
that this country
has gone backwards
4 or 5 decades
and that all the
social advancement
the good feeling of
person toward
person
has been washed
away
and replaced by the same
old
bigotries.
…
now
something so sad
has hold of us
that
the breath
leaves
and we can’t even
cry.
Charles Bukowski 1992
The Japanese are fond of aisatsu (greetings). Ai means “friendship” and satsu means “to draw forth each other’s good qualities through acquaintance”.
The spirit of tea is to do good and not to do evil. It is a greeting that reaches out and seeks the good in others.
From Soshitsu Sen, Chado. The Japanese Way of Tea (New York, 1979)